PortalsOS

The conflation of killing a brutal murderer on death row and poisoning and dismembering an innocent baby inside the womb is not moral clarity.

When the Pope says the death penalty is not pro-life, he's essentially saying God is not pro-life because God commands the death penalty in Genesis 9.

Someone who says I'm against abortion but says I'm in favor of the death penalty is not really pro-life.

Some pro-life people, like Tom Massey and Marjorie Taylor Green, questioned why we're paying for the killing of kids in Gaza. That's what a good Christian would say.

The reason for the death penalty for murder is because of the value of human beings as image bearers of God, and that has not changed.

Being against the death penalty in principle because you think it's cruel is calling God cruel.

Pope Leo XIV questions how people can call themselves pro-life while supporting the death penalty, highlighting a contradiction in values.

Pope Leo's comments equating abortion and capital punishment are controversial, as they suggest a moral equivalence between the execution of innocent children and convicted murderers.

Pope Leo has some choice words about those who are pro-death penalty while also being pro-life.

The Pope's comments on being truly pro-life, including opposition to the death penalty, offer a perspective that challenges typical political narratives on life issues.